Monthly Archives: August 2010

Charity Give Away and Do Something Great

Every person I know has a house filled with many things. Go into your bedroom and look in your closet. I am quite sure that you do not wear all of the clothes you see (although congratulations if you do!). And I am equally sure that you do not really need all ten pairs of similar black dress shoes. Or take a glance at your recreation gear in the garage. When is the last time you actually used those cross-country skis? There is a solution – a great solution – to downsize your life and do something great for your community at the same time. Give to charity. There are a variety of suitable organizations who would be glad to take your excess possessions of your hands.

Deciding to give to charity is a perfect way to accomplish many good things all at once. Obviously, giving to charity is a great way to help those in need. You may have many extra pairs of pants, but it is quite likely that many people in your town struggle to afford owning more than one or two pairs at once. You might be shocked if you knew all of the common, every day needs people live with each day. Out of your excess you can help the increase the quality of life for others. What an amazing thing to be a part of.

Giving to charity is not only great for those who receive the items, it is also great for those who give. That is right. Giving will fast become something you treasure. Nothing feels better than practicing generosity, and you will quickly find that you will look for ways to simplify your life in order to bless others. Giving to charity will also give you the chance to simplify your overcomplicated life. As years go by people tend to gather more things than they can use at once. Just think back to when you first moved into your current home or apartment. Remember how you did not have enough to fill all of your closests and pantries? Look at those same closets and pantries now and I bet you will find that they are overflowing. Do you remember where those glasses came from? Who gave you that wool sweater again?

But how do you decide what to give to charity and what to keep? I will give you a few practical tips. With clothing, if you have not worn it at all during the last two years, chances are high that you will not have a need to wear it again. Household items can be a little harder to separate, but a good rule of thumb is that if you cannot remember the last time you used it, you probably do not need it. Just begin going through your possessions and decide as you go. If you are in doubt about an item, ask yourself these questions: do I really need it? Will I really use this? Is there someone else who could use this item more than me?

Giving to charity is a wonderful way to simplify your home, learn to see the needs of others and meet them all at the same time. Why not take a quick walk through your house and consider giving some of your things to charity today.


Youth Cultures – Adolescence or Manipulation?

Youth cultures are explained either by factors in the experience of adolescence, or by the manipulation of young people’s spending and leisure, through advertising and other mass media.  They tend not to be passed on to the next generation and usually fade out in decade.  At the beginning there is fear, and youth cultures are often judged completely wrongly: punk, for instance, was first thought to be a new neo-Nazi movement in the 1970s.

What happens then is that youth cultures are either drastically marginalized, or even demonized, as is the case with the neo-Nazi scene, about which it is virtually impossible to find any positive reports?

Postmodern youth cultures are emerging due to the impact of globalization, the mass media and information technology, rather than simply as a resultof the processes of marginalisation or alienation.  Working class youth are seen as in transition to the labour market, and youth cultures are described as collective strategies on the part of specific groups of youth to manage that transition, responding to the conditions obtaining in their locality and to the class traditions and other resources at their disposal.

Youth Cultures

Youth cultures have not been part of all societies throughout history; they appear most frequently where significant realms of social autonomy for young people become regularized and expected features of the socialization process.  Youth cultural groups are often to be distinguished through distinctive forms of dress style and shared musical tastes, and are typically found in westernized, consumer-based cultures (although more recent research has identified examples of youth cultures in developing countries).  Today, however, straight edge is also a term commonly used to describe groupings within sub- and youth cultures which have agreed to abstain from alcohol, hallucinogenic drugs, cigarettes and promiscuity.  Also, things are not nearly so clear cut these days – cannabis is no longer the domain of just one particular youth culture nowadays because it has become so mainstream.


Research into youth cultures has been most prolific in the disciplines of sociology, psychology, and anthropology; it is readily apparent in criminology of juveniles, demographic analyses, studies of the family and adolescent social development, and the study of ritual.  While the majority of research has focused on the effects of commercial popular culture on youth, popular culture’s role as a shared and identity-generated commodity among youth has been investigated to a much lesser degree.  According to dominant discourses in the media, politics, and academic research,the everyday life of growing segments of youth is increasingly unstable,violent, and dangerous.

As far as public perception is concerned, all youth cultures are initially assumed to be bad.  There is some question, therefore, about whether descriptions and theories of contemporary youth cultures are adequate for historical studies that reach back as far as five hundred years.  A key debate over this period has been the extent to which lifestyles and youth cultures are class-related, as in the notion of class subculture, or independent of class, the best documented example of which is the 1990s phenomenon of ‘rave’.